- 2月 04 週一 201915:43
LGBTQIA安全性愛指南 (一)
- 2月 03 週日 201917:20
金鏈子
This creation story comes from the Yoruba people of Nigeria, Togo and Benin. In the religion of the Yoruba, the supreme being is Olorun, and assisting Olorun are a number of heavenly entities called orishas. This story was written down by David A. Anderson/ Sankofa, who learned it from his father, who learned it from his mother, and so on back through the Yoruba people and through time.
這個創世故事來自於奈及利亞、多哥和貝南的約魯巴人。在約魯巴的宗教中，最高的存在是奧羅倫，而幫助奧羅倫的是一群被稱為奧里沙的神聖實體。這個故事是由David A. Anderson /桑科法從他父親那裡知道後寫下來的，他父親則是從自己的母親那裡知道的，以此類推，追溯到約魯巴人的過去和追溯到時間。
這個創世故事來自於奈及利亞、多哥和貝南的約魯巴人。在約魯巴的宗教中，最高的存在是奧羅倫，而幫助奧羅倫的是一群被稱為奧里沙的神聖實體。這個故事是由David A. Anderson /桑科法從他父親那裡知道後寫下來的，他父親則是從自己的母親那裡知道的，以此類推，追溯到約魯巴人的過去和追溯到時間。
- 2月 03 週日 201914:22
瑪爾杜克從戰利品中創造世界
This Babylonian story of creation comes largely from the Enuma Elish and the Astrahasis, which appear to have been written between 1900 and 1500 BC, perhaps during the time of the Babylonian King Hammurabi. The tablets of both are broken and incomplete. At the end of the story here, the details of the creation of humans are supplemented with material from fragments of later writings. The latter may date as late as the 500's BC, but their consistency with the earlier Enuma Elish suggests that they tell the same story. The main actor in these tablets is Marduk, the most powerful of the Babylonian gods. Like most Babylonian gods, he has many names, and elsewhere he is sometimes known as Bel.
這個巴比倫的創世故事主要來自於大約寫於西元前1900年到西元前1500年巴比倫國王漢摩拉比時代的《埃努瑪埃利什》和《阿特拉哈西斯》。這兩個泥板上的內容都已破碎且不完整。在以下的這個故事結尾，有關創造人類的細節是由後來的著作片段所補充而成。後者可追溯至西元前五世紀，但它們與早先的《埃努瑪埃利什》的故事有一致性，顯示它們講的是同一個故事。這些泥板中的主角是巴比倫神中最強大的神，瑪爾杜克。如同大多數的巴比倫神，他也有許多名字。有時候，他在其他地方會被稱為彼勒。
這個巴比倫的創世故事主要來自於大約寫於西元前1900年到西元前1500年巴比倫國王漢摩拉比時代的《埃努瑪埃利什》和《阿特拉哈西斯》。這兩個泥板上的內容都已破碎且不完整。在以下的這個故事結尾，有關創造人類的細節是由後來的著作片段所補充而成。後者可追溯至西元前五世紀，但它們與早先的《埃努瑪埃利什》的故事有一致性，顯示它們講的是同一個故事。這些泥板中的主角是巴比倫神中最強大的神，瑪爾杜克。如同大多數的巴比倫神，他也有許多名字。有時候，他在其他地方會被稱為彼勒。
- 2月 03 週日 201910:11
創世創四
This story comes from the Hopi people of northern Arizona. "Hopi" means "People of Peace". The stories here were recorded in the 1950s by Oswald White Bear Fredericks and his wife Naomi from the storytelling of older Hopi at the village of Oraibi, which tree-ring dating indicates has been inhabited by the Hopi since at least 1150 AD.
這個故事來自於亞利桑那州北部的霍比人。「霍比」的意思是「和平之人」。這些故事於1950年代時期由Oswald White Bear Fredericks和他的妻子Naomi所記錄，這些是他們從奧萊比村莊說書的老霍比人那裡聽來的故事。從樹的年輪來推算，霍比人至少從西元1150年開始就已經居住在這個村莊裡。
這個故事來自於亞利桑那州北部的霍比人。「霍比」的意思是「和平之人」。這些故事於1950年代時期由Oswald White Bear Fredericks和他的妻子Naomi所記錄，這些是他們從奧萊比村莊說書的老霍比人那裡聽來的故事。從樹的年輪來推算，霍比人至少從西元1150年開始就已經居住在這個村莊裡。
- 2月 02 週六 201914:07
美國西岸海洋哺乳動物調查發現了不尋常的鯨魚、海豚、海龜和海鳥
- 2月 02 週六 201913:56
為什麼淋病被稱為「the Clap」？
- 2月 01 週五 201914:31
以心臟核磁共振擴散加權成像判斷急性心肌炎之可行性:試驗性研究
- 1月 31 週四 201921:19
Depression憂鬱症
- 1月 31 週四 201919:14
創世與起源
Source(資料來源): http://www.gly.uga.edu/railsback/CS/CSCreation&Emergence.html
This story is condensed from five very detailed stories told by the Jicarilla Apaches. The Jicarilla are one of six tribes of the Apaches of the southwestern U.S., and they have a voluminous folklore. These stories were compiled and translated by Morris Opler in the 1930's. In addition to telling the story of the creation and emergence and explaining the world, the stories reflect the Jicarilla disregard for the shamans found in some other Native American religions, and they reflect the sacredness of fours in every thing and every behavior.
This story is condensed from five very detailed stories told by the Jicarilla Apaches. The Jicarilla are one of six tribes of the Apaches of the southwestern U.S., and they have a voluminous folklore. These stories were compiled and translated by Morris Opler in the 1930's. In addition to telling the story of the creation and emergence and explaining the world, the stories reflect the Jicarilla disregard for the shamans found in some other Native American religions, and they reflect the sacredness of fours in every thing and every behavior.
- 1月 31 週四 201914:20
你該知道的性傳播疾病（STD）(三)
科技 (2)