- Jan 24 Thu 2019 13:07
-
什麼是語言障礙?
- Jan 24 Thu 2019 09:34
-
二尖瓣閉鎖不全
- Jan 23 Wed 2019 22:09
-
Aromatherapy Uses and Benefits 芳香療法的使用與好處
- Jan 22 Tue 2019 19:01
-
由自我與從自我中所產生的創造
Source(資料來源): http://www.gly.uga.edu/railsback/CS/CSSelf.html
This story is from the second and fourth Brahmanas of the Brhad-arayaka Upanishad, which was written in India in the 700s or 600s B.C. The principal actor in this story can be taken to be Praja-pati, the Lord of Creation, or Brahma the Creator. Like the original, however, this story uses "he" as its subject, because "he" may taken more metaphorically as any sentient being who creates by his or her own thought.
This story is from the second and fourth Brahmanas of the Brhad-arayaka Upanishad, which was written in India in the 700s or 600s B.C. The principal actor in this story can be taken to be Praja-pati, the Lord of Creation, or Brahma the Creator. Like the original, however, this story uses "he" as its subject, because "he" may taken more metaphorically as any sentient being who creates by his or her own thought.
- Jan 22 Tue 2019 18:48
-
盤古和女媧
Source(資料來源): http://www.gly.uga.edu/railsback/CS/CSPG&NW.html
This story is a synthesis of three stories from classical Chinese mythology. The stories come from The Classic of Mountains and Seas, an anthology of stories collected in the first century B.C. that were nearly as ancient then as the anthology seems to us today.
This story is a synthesis of three stories from classical Chinese mythology. The stories come from The Classic of Mountains and Seas, an anthology of stories collected in the first century B.C. that were nearly as ancient then as the anthology seems to us today.
- Jan 22 Tue 2019 18:27
-
月亮與星辰們的生活
Source(資料來源): http://www.gly.uga.edu/railsback/CS/CSMoon&Stars.html
This story comes from the Wakaranga people of what is today Zimbabwe.
This story comes from the Wakaranga people of what is today Zimbabwe.
- Jan 22 Tue 2019 18:05
-
死亡與生死
Source(資料來源): http://www.gly.uga.edu/railsback/CS/CSDeath&Life.html
This story comes from the Kono people of Guinea. Like many African stories, it is as concerned with the origin of death as with the origin of life, and with the origin of the many races that inhabit the earth.
This story comes from the Kono people of Guinea. Like many African stories, it is as concerned with the origin of death as with the origin of life, and with the origin of the many races that inhabit the earth.
- Jan 22 Tue 2019 17:28
-
月亮和晨星
Source(資料來源): http://www.gly.uga.edu/railsback/CS/CSMoon&Morningstar.html
This story comes from the Wichita people of southern Oklahoma and eastern Texas. The story was told by the Wichita chief, Towakoni Jim, to George Dorsey, who compiled Wichita stories. The Wichita religion centered on worship of the heavenly bodies, as the conclusion of this story suggests.
This story comes from the Wichita people of southern Oklahoma and eastern Texas. The story was told by the Wichita chief, Towakoni Jim, to George Dorsey, who compiled Wichita stories. The Wichita religion centered on worship of the heavenly bodies, as the conclusion of this story suggests.